Friday, August 31, 2012

Reince Priebus


Perhaps the GOP's Reince Priebus is trying to hide an uncomfortable truth... He is a secret greenie!


Reince Priebus
=
Prince Rebus [i.e.
 I b Prince ReUse]

 

or
maybe he actually is cold hearted...

Reince Priebus
=
Brine super ice



Monday, August 13, 2012

Justice and Mercy


By the end of his book Haight was representing Liberals as believers in equality of opportunity rather than equality of outcome. He did not acknowledge the change in his position, though, so I wonder if the chapter 7 statements reflected an overlooked residual, pre-edit state ?

Anyway I still disagree with the author about a few points. He contrasts what he describes as a liberal lack of some kinds of moral measurement with more numerous conservative dimensions of morality as if these were opposing responses. I actually believe that mercy is often applied by liberals only after they have gone through the same justice calculations as conservatives. In the courts, 'sentencing' follows 'conviction', it is not an alternative to conviction.
 
This is not just a metaphor; Conservatives are much more likely to favour mandatory sentencing for crimes. Liberals can also believe an act is wrong, but ask that before we condemn the actor let us remember that the guilty are sometimes confused by complexity, mistaken about missing information or constrained by the power of others. These conditions do not make an act less wrong, but they may mitigate punishment.

For liberals guilt and knowledge are matters of degree. For conservatives, these are absolutes. Haight is mistaken when he describes Liberals as less complex or less nuanced than Conservatives.

Tuesday, August 7, 2012

Jonathan Haidt and the Righteous Mind

I am about halfway through "The Righteous Mind: Why Good People are Divided by Politics and Religion” by Jonathan Haidt. So far it has been quite persuasive, but I just stubbed my toe on chapter 7: The moral foundation of politics.
Haight says:
“Everyone cares about fairness, but there are two major kinds. On the left, fairness often implies equality, but on the right it means proportionality – people should be rewarded in proportion to what they contribute, even if that guarentees unequal outcomes.”
  
I myself have NOT observed that “On the left, fairness often implies equality” of outcomes. Perhaps a handfull of communists believed that generations ago, far away across the planet but no-one I’ve ever met thinks it would be a good idea.
 
My left-leaning friends are just fine with unequal outcomes. What they do want to see is widely available opportunity… access… having a chance.
 
What anyone does with opportunity is up to the individual. We benefit from rewards earned by our own effort and skill. It is, however, profoundly unfair to condemn to eternal misery someone who was never allowed to compete in the first place, or who ran handicapped by illiteracy, bigotry, malnutrition or illness.
  
Taxation is NOT about redistribution of wealth.
It IS about removing barriers to competition and supporting a democratically designed institutional framework of opportunity and accountability for everyone. It is about public health and safety. It is about maintaining the system that made your own acheivements possible.  
   
Haight claims to have been raised a liberal, then he says things like this. It is not the first time in this book that I have questioned his statements, but this one is outrageous.