By the end of his book Haight was representing Liberals as believers in equality of opportunity rather than equality of outcome. He did not acknowledge the change in his position, though, so I wonder if the chapter 7 statements reflected an overlooked residual, pre-edit state ?
Anyway I still disagree with the author about a few points. He contrasts what he describes as a liberal lack of some kinds of moral measurement with more numerous conservative dimensions of morality as if these were opposing responses. I actually believe that mercy is often applied by liberals only after they have gone through the same justice calculations as conservatives. In the courts, 'sentencing' follows 'conviction', it is not an alternative to conviction.
This is not just a metaphor; Conservatives are much more likely to favour mandatory sentencing for crimes. Liberals can also believe an act is wrong, but ask that before we condemn the actor let us remember that the guilty are sometimes confused by complexity, mistaken about missing information or constrained by the power of others. These conditions do not make an act less wrong, but they may mitigate punishment.
For liberals guilt and knowledge are matters of degree. For conservatives, these are absolutes. Haight is mistaken when he describes Liberals as less complex or less nuanced than Conservatives.
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